Since its earliest times, alchemy has been closely connected to astrology-which, in the Islamic world and Europe, generally meant the traditional Babylonian-Greek school of astrology. By no means vulgar silver and gold are dead, while those of the Philosophers are full of life. When the Philosophers speak of gold and silver, from which they extract their matter, are we to suppose that they refer to the vulgar gold and silver?Ī. In his Alchemical Catechism, Paracelsus clearly denotes that his usage of the metals was a symbol: In texts that are written according to this view, the cryptic alchemical symbols, diagrams, and textual imagery of late alchemical works typically contain multiple layers of meanings, allegories, and references to other equally cryptic works and must be laboriously "decoded" in order to discover their true meaning. Applied to the alchemist himself, the twin goal symbolized his evolution from ignorance to enlightenment, and the stone represented some hidden spiritual truth or power that would lead to that goal. Thus, both the transmutation of common metals into gold and the universal panacea symbolized evolution from an imperfect, diseased, corruptible and ephemeral state towards a perfect, healthy, incorruptible and everlasting state and the philosopher's stone then represented some mystic key that would make this evolution possible. In this sense, the literal meanings of 'Alchemical Formulas' were a blind, hiding their true spiritual philosophy, which being at odds with the Medieval Christian Church was a necessity that could have otherwise lead them to the "stake and rack" of the Inquisition under charges of heresy. Starting with the Middle Ages, some alchemists increasingly came to view these metaphysical aspects as the true foundation of alchemy and organic and inorganic chemical substances, physical states, and molecular material processes as mere metaphors for spiritual entities, spiritual states and ultimately, spiritual transformations. Rather it was for their mundane contributions to the "chemical" industries of the day-the invention of gunpowder, ore testing and refining, metalworking, production of ink, dyes, paints, and cosmetics, leather tanning, ceramics and glass manufacture, preparation of extracts and liquors, and so on (it seems that the preparation of aqua vitae, the "water of life", was a fairly popular "experiment" among European alchemists). Alchemists enjoyed prestige and support through the centuries, though not for their pursuit of those goals, nor the mystic and philosophical speculation that dominates their literature. The Philosophers Stone was believed to mystically amplify the user's knowledge of alchemy so much that anything was attainable. Starting with the Middle Ages, European alchemists invested much effort on the search for the " philosopher's stone", a legendary substance that was believed to be an essential ingredient for either or both of those goals. Although these were not the only uses for the science, they were the ones most documented and well known. The best known goals of the alchemists were the transmutation of common metals into gold (called chrysopoeia) or silver (less well known is plant alchemy, or " spagyric") the creation of a " panacea or the elixir of life," a remedy that supposedly would cure all diseases and prolong life indefinitely and the discovery of a universal solvent. Compare this with the primary dictum of Alchemy in Latin: SOLVE ET COAGULA - Separate, and Join Together. 4.3 Related and alternative philosophiesĪlchemy as a philosophical and spiritual disciplineĪlchemy was known as the spagyric art after Greek words meaning to separate and to join together.
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